On a separate Internet site that often has encouraging essays on biblical themes I noticed a new book offer containing “Four Views” on a passage from the book of Hebrews. Think about the implications; four different writers express their interpretation of a passage of scripture. Can they all be correct? Whatever the case, with book in hand, you, the reader, have the option of believing any one of the views or none at all.
The “four views” book reminded me of how often I’ve heard people say that everybody has their own interpretation of Scripture. In an age where tolerance is sacred, we can all have our own interpretation and still get along. Of course, that ignores the reality that many interpretations are completely incompatible in practical day-to-day living. (At least we're not arguing any more.)
The search for understanding can be challenging, but is often complicated by voices of scholarship. I am referring to the word wrangling over the meanings of biblical expressions. Some modern religious writers have fallen into the trap of applying alternate meanings of Hebrew and Greek terms as fresh new insights. Let me illustrate with a simple English word.
When a husband tells his wife, “I love you,” she does not imagine that he thinks of her with the same affection that he has for the family pet. (He loves the family pet.) Nor does she interpret his love as if she were a chocolate bar. (He loves chocolate bars, too.)
No one would browse the dictionary with its various shades of meaning of the word love, arbitrarily pick a meaning from its listing (menu) and then apply it to the husband’s relationship with his wife. Yet, some are doing that with Greek and Hebrew terms in the Bible.
Do you see what is happening?
Our society no longer knows who wrote the Bible. As a result its authority is diminished and its message left up to individual interpretation. Words with real meaning are said to have new or different meanings that then yield new and different conclusions. This phenomenon has led one writer to conclude that Jesus had an affair with Mary Magdalene because the Bible says that he loved her. Another writer concluded that David and his close friend Jonathan were gay because the Bible tells us that David loved Jonathan. To describe these kinds of conclusions as disrespectful is an understatement. (At least we're not arguing any more.)
Jesus was not an adulterer; David was not gay. The writer of Hebrews did not present four views when he wrote. The Bible is not an anonymous writing composed of man's thoughts which are subject to a pick-and-choose kind of interpretation by its readers.
Communication is difficult, even when we are careful and patient; even for our non-anonymous God. Yet the problem lies with man, not with God.
No prophecy of Scripture is a matter of one's own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God. — 2 Peter 2:20-21
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